A couple of years ago, my dear friend Bishop Harry Jackson called a few leaders and discussed his plans to initiate an event to deal with the issue of the worsening racial divide in America. The result was “The Reconciled Church” event on January 15 (providentially the date of Martin Luther King Jr.’s birthday), which was hosted by Bishop T.D. Jakes in the Potter’s House church in Dallas, Texas.
When I say “market driven” I am referring to the contemporary ethos in culture whose only value is infinite growth and production. This market-driven culture is equally in the contemporary evangelical church. This is very different from the Hebraic mindset of the word of God the church should be taking their cues from.
I have been involved in numerous local, city and national initiatives related to the body of Christ. Often, our mantra circles around the term “we need unity in the body of Christ”. While that is a good start, it should not be the end game for the church. In John 17:20-23 Jesus’s prayer for the church is that we would be one.
In this politically correct age, when Evangelicals are starting to gain more and more cultural traction as they gain more political, economic and academic power it is becoming more tempting for Evangelicals to do away with some biblical beliefs that embarrass our public personas and impede acceptance by worldly power brokers in this so called “tolerant,” “multicultural,” and “diverse” society.
In Genesis 1:26-28, we read the original covenant of creation God gave Adam. This is the most important covenant in the bible to understand our purpose in the earth because it shows the original intent in which we were created. Essentially, man, made in the image of God, was called to have children; he was called to multiply them, fill the earth, which would lead to subduing it and having dominion. Thus, the original covenant God gave humankind was to influence all of culture or the created order.
Although we can get ideas and extrapolate principles regarding the application of the moral law to culture from the 613 civic laws, it is important we also attempt to see how the Ten Commandments can affect present day public policy. Because the Ten Commandments are not the sole focus of this book, I will just use a few of the Ten Commandments to show that they are still relevant to public policy today.
In scripture there are five basic jurisdictions (or governments) God has set up in His Kingdom:
5-Religious or church government
As I move closer towards my latter years (I was born in 1958), I have often reflected on the implications of the need for older leaders in regards to living out my purpose. Instead of fearing old age, I actually welcome it because of my biblical view. In this day and age, many young people make the huge mistake of thinking they know better than their father’s generation simply because they are more versed in technology and social media.
With the election of a new president in the United States in the next year, many people are wondering how God allows or chooses someone to become the leader of a nation. Since the church is actually referred to as a nation (1 Peter 2:9; Matthew 21:43) that is called to manifest God’s kingdom and disciple all the other nations of the world (Luke 11:2; Matthew 28:19), it behooves us to understand the theology behind geopolitical movements on the earth.
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