My objective in this article is to encourage all to prophesy within the boundaries of local church protocol as well as to help develop discernment in the congregation. I have found that the gift of prophecy is the most faith building of all the gifts of the Holy Spirit; hence, it can be the most dangerous gift or the greatest blessing — which is why we need strict guidelines.
Instead of shutting down this gift, we need to properly utilize it with all the biblical checks and balances, which is the intent of this writing. Also, by prophesy in the context of this article I am referring to the simple gift of prophesy mentioned in 1 Corinthians 14:4 which says, “the one who prophesies speaks to people for their upbuilding and encouragement and consolation” (ESV).
Questions to ask ourselves, relating to the content in this article:
- Am I activated as to my prophetic gift? If not, then why not?
- Do I understand the importance of the prophetic?
- Do I understand how it should operate in the context of my local church?
Paul the apostle encouraged the whole Body to prophesy within the framework of the local church. 1 Corinthians 14:1–5 (ESV) says, “Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.” Further on in the chapter in 1 Corinthians 14:31–33 (ESV) he says, “For you can all prophesy one by one, so that all may learn and all be encouraged….”.
In spite of this clear teaching from Paul, many pastors have functionally shut down the gift of prophesy because of some prophetic extremes and abuses (with this logic we may as well shut down everything in the church — since every gift and ministry gift has been abused and used in extreme ways). Paul said, related to this, in 1Thessalonians 5:19–21 (ESV), “Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good”.
Hence, instead of quenching prophecy we need to have checks and balances that enable us to test them and validate proper prophetic ministry. That being said, let’s explore the best use of this gift in the context of the local church.
(In this teaching we are not dealing with prophetic evangelism, which has a different set of guidelines, since we are not dealing with members of the Body but the unsaved outside of the context of a local church setting and or community.)
The first thing we need to understand is that Paul always framed all descriptions and functions of the gifts and ministries of the Spirit with the corporate Body of Christ, I.E. in Romans 12:3-8 the motivational gifts are given to build up the church; in Ephesians 4:11,12, the five cluster gifts are for the perfecting of the saints for the work of the ministry.
In 1 Corinthians 12:4-8, the manifestations of the Spirit were given in the context of the Body of Christ (prophesy is mentioned in this passage as one of the nine manifestations of the Spirit given for the edification of the local church). The context actually begins in 1 Corinthians chapters 10 and 11 when he deals with the nature of holy communion as well as the attitude and proper behavior Christians should have related to discerning the oneness of the Body of Christ. After this profound teaching on holy communion and corporate unity, chapter 12 teaches on the gifts in the context of the oneness of the church as the Body of Christ.
1 Corinthians 12:12,13 says, “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and all were made to drink of one Spirit”. In light of this passage, it is not a coincidence that the teaching on the gifts of the Holy Spirit is given in the context of the corporate nature of the Body of Christ. This, of course, goes against the individualism that is rampant in the contemporary church — especially in regards to rogue prophetic ministries that claim to give the word of the Lord on social media without any accountability or process of vetting them!
The True Motivation of the Holy Spirit
Scripture makes it clear that the Holy Spirit always points to Jesus (hence, all His manifestations should do the same). In 1 Corinthians 12:4 ESV Paul says, “Therefore I want you to understand that no one speaking in the Spirit of God ever says ‘Jesus is accursed!’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit.”
Consequently, when the Spirit is truly moving through someone to prophesy the ensuing Spirit induced exhortation should point to the lordship of Jesus Christ, as well as motivating all to worship Him. (Paul said this in the context of the false gifts of prophecy given by the “pagan oracles” who worshipped idols and devils as we see in 12:1-3.)
Furthermore, John the revelator said in Revelation 19:10, “The spirit of prophecy is the testimony of Jesus”. Consequently, if the prophetic word points to the prophet giving the word instead of to Jesus, its motivation is of the flesh or is demonic in nature.
Jesus even said that the Spirit was sent to testify of and glorify Him.
In John 15:26 (ESV), Jesus says, “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me”.
Next week I will explore the corporate nature of prophecy, including the corporate function of the gift of prophecy and the corporate protocol for the gift of prophecy.
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